Planetary Joys
Definition
A planetary joy is a house where a planet is said to "rejoice" — to express what it stands for more freely and naturally. This Hellenistic idea (Greek charai, Latin gaudia) gives each of the seven traditional planets its own house: Mercury in the 1st, the Moon in the 3rd, Venus in the 5th, Mars in the 6th, the Sun in the 9th, Jupiter in the 11th, Saturn in the 12th. The joys are read as a separate kind of strength (an accidental dignity) apart from sign-rulership, and come from an old temple-association scheme rather than essential dignity's geometry.
In Tradition
In Hellenistic and modern traditional astrology, the joys are read as a leading kind of accidental dignity — and as the reason behind many of the traditional house meanings. The 5th house's sense of pleasure and children traces back to Venus rejoicing there; the 11th house's friends-and-good-fortune sense to Jupiter's joy; and the 12th house's hidden-enemies-and-self-undoing sense to Saturn's joy. Houlding and Brennan reconstruct the doctrine.
In Practice
Once the chart is cast, an astrologer notes which planets land in their houses of joy, counting it as an extra piece of strength. A planet in its joy is read as helped by the natural fit between its own nature and the house's subject matter, and that support is layered alongside sign-dignity, sect, and aspects. Saturn in the 12th, though that is a difficult cadent house, reads as more "at home" in self-chosen labor or restriction; Venus in the 5th reads as freely expressing pleasure and creative work. The joys also give the houses a tidy symmetry: the day-team joys (Sun in 9, Jupiter in 11, Saturn in 12) cluster above the horizon, the night-team joys (Moon in 3, Venus in 5, Mars in 6) cluster below, and Mercury's 1st-house joy sits right at the rising point. The doctrine is used alongside sect and triplicity in the integrated traditional-natal approach of Brennan and Houlding.
Historical Origin
The planetary joys are documented in the Hellenistic technical literature, with direct treatment in Vettius Valens' Anthologiae (c. 145–175 CE), Firmicus Maternus' Mathesis (4th c. CE), and Paulus Alexandrinus. The doctrine was preserved through the Arabic transmission and reconstructed for modern traditional practice through Project Hindsight, Brennan 2017, and Houlding's The Houses: Temples of the Sky.
Etymology
Origin: Latin/Greek. Meaning: Joy, delight.
Further Reading
- Chris Brennan, Hellenistic Astrology: The Study of Fate and Fortune
- Deborah Houlding, The Houses: Temples of the Sky
- Charles Obert, Introduction to Traditional Natal Astrology